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What is Needed to Roll Cigars?

Historically, animals have been used as a foil for humans, presented less in terms of their own capabilities and traits than as beings deficient in some fundamentally
human features. The field of Human-Animal Studies (HAS) has endeavoured to change this by exploring the relationships between humans and (nonhuman) animals,
and by challenging our construction, understanding, and treatment of them.

This article, published in the journal Society & Animals, reviews the evolution and future of HAS. For animal advocates, the review provides insight into the broad
spectrum of perspectives that make up a field that provided an early academic basis for the animal protection movement. It also suggests challenges and opportunities
that the field — and animal advocacy — could face in the future.

HAS consists of an academic presence through courses, graduate programs, and research centers; publication venues such as academic journals and book series;
and a public presence through policy papers, outreach, and conferences. As an academic field, it brings together perspectives, researchers, and methodologies from
disciplines ranging from animal law and anthropology to psychology, religion, and cultural studies.

HAS grew out of work in philosophy first published in the 1960s-1980s that, by emphasizing the moral importance of animal welfare, turned traditionally human-
centered views of animals on their head. These works, such as Singer’s Animal Liberation, Midgley’s Beast and Man, and Regan’s The Case for Animal Rights, became
the foundation of the animal protection and welfare movement. As HAS grew, its focus evolved in the groups of animals it was concerned with; how lines between
humans and animals are drawn; and the methodological approaches used for research.

One such shift illustrates how HAS has contributed to changing perceptions of animals:

  • In raising animal being, HAS has marshalled scientific evidence suggesting that animals have capabilities and behaviors such as empathy and agency that were
    previously thought to be exclusive to humans.
  • In lowering human being, HAS has shown that humans display many behavioral patterns that were previously considered limited to animals. For example,
    psychological research has demonstrated the role of instinctual and irrational behavior in human decision-making.
  • In blurring the distinction, HAS has considered both humans and animals as mixtures of other beings, blunting the historical notion of human exceptionalism.
  • In begging the question, HAS has embraced differences between humans and animals, promoting the value of respecting differences and “otherness.”

More recent shifts in perspectives in the field of HAS have questioned basic distinctions made between nature and human culture, and between individuals and
groups. One noteworthy consequence of this shift has been a new focus on the role of group membership, creating a tighter connection between HAS and
environmental movements. Furthermore, recent advances in neuroscience may give scientists a more rigorous grasp of emotion and affect in animals, which could
fundamentally alter our understanding of the differences between humans and animals.

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